Tuesday, November 27, 2012

Urethra Knives

The Brothers Rico opens with Richard Conte in a glinty house robe receiving a telephone call, and then in a scene I found fascinating for its time and place, he and Dianne Foster have a fairly frank episode of sexual intimacy while Eddie undresses and gets in the shower. I know some of the pre-33 era black and whites were more risqué, but if you really look at this film, it sells star powered sex as hard as New Wave in the next decade. Eddie is obviously virile in his every gesture at the sink, of which we are offered a nice shot of bare chested beef. Alice is obviously happy with her tiger, and the shoulder bite is permissively promiscuous. The suggestion of infertility in this atmosphere of laden sexual satisfaction is left open for speculation, and this is very Eisenhower era, but it is also very much a part of Simenon's methodology, to leave the issue of a barren, and otherwise happy couple, simply hanging in the air. I have another theory. Italians will never be Wasps, no matter how perfect the imitation. Whether or not this was lifted from Henry James, (cf Daisy Miller ) as much as it might be a standard plot device might be debatable, and you can even tell me I am full of shit, but I have two points in my favor:

1. Daisy Miller positively resonated with the American public; it was a huge hit for James, put the fellow on the map like nothing else.

2. Simenon is European, and 2a. The Saxons, Franks, Austrians and Prussians thought it was acceptable to cast Italians as greaseballs. James does it all the time. Even Prince Amerigo is a somewhat sordid character, royal though he may be, and Wilkie Collins cashes in those chips without hesitation in his major virginal hit.

This still had a hold on the generational Protestants of Eisenhower's day, so, voila, Eddie is cursed because of his provincial roots, no matter how assimilated he is into American material power and status. Italian Catholics, like the Jews, like the Irish, can approximate, but it would take the civil rights era, and perceived  color threat, to implode intramural Caucasian prejudices which flag a film such as this.

Time for a pause, but this analysis will carry me through a number of posts, hampered by my imperfect memory of Brazil's timeline, despite the fact I have seen the film three times. Bridge to cross.

I have taken ill, and because of this, have to resign myself to not reentering a late life academic competition, and in fact, should my posts become inactive, depending how long accessing treatment takes me, you may assume that the interns, or medical students who usually evaluate me, fucked up. This is a health issue I cannot allow to linger, however, unless, unbeknownst to me, I get to decompose in much the same manner as mio bambino, a consoling irony?

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